This is Black History Month in the UK, and it appears it’s time for a re-evaluation. As time has passed, an event that started out as a commemorative event of the past, cultural identity and bonds between global Black communities, has adopted a business-like atmosphere, growing to encompass gatherings where African descendants are remunerated to address white audiences about hidden biases and supportive partnership. The demonstrations for racial justice in the 2020s generated a rise in the industry of demonstrating racial awareness. Yet, that phase is now over. The surge has peaked, leaving a sort of hollowed out legacy of what raising awareness is for.
Originally observed in the America and its northern neighbor, Black History Month was conceived in 1962 as “Negro History Week” by Black scholar Carter G. Woodson with seven days of remembrance and recognition in the middle of February. Black History Month grew out of this campaign and was officially launched in 1970. Today it is observed not only in the US and Canada in February, but also in the tenth month in the UK, the Federal Republic of Germany, Éire and the Holland.
The period has evolved since its inception, placing less emphasis on the narratives of transatlantic enslavement and civil rights battles, and greater focus on influential individuals of color in public life, creative fields, and advocacy, and widely honoring the input Black people have made to shape the country. It is in schools where Black History Month is most regularly observed, with talks and cultural events. But the method the observance is commemorated is a manifestation of the contemporary political context. How it develops is a good lesson in how appropriation leads to erosion: the restructuring of Black History Month has impeded the point of it, which is to address systemic and institutional racism.
Few things illustrate how important it is to rethink Black History Month as much as the specific period in which it occurs this year. In the United Kingdom, a revitalized conservative movement in the form of the Reform party is top in opinion ratings. In the summer we saw the biggest extreme right demonstration in British history. a prominent political figure, the Black leader of the Tory party, is a staunch adversary of the racial justice movement, and we are in a situation where a elected representative feels empowered to declare that the absence of Caucasian individuals in specific city neighborhoods is a source of worry. Meanwhile, far-right parties are surging in Europe as a whole.
In the US, a colossal assault against inclusion programs and preferential policies has been brought, repeatedly with positive outcomes, to the top legal institutions of the nation. A effort to scrub African American heritage and legacy from the historical documents is ongoing. One of the former president's initial presidential directives targeted the museum of African American legacy, and the renowned cultural organization, claiming they of a “concerted and widespread effort to rewrite our Nation’s history” by depicting the United States “as inherently racist”.
In this context, the month symbolises how little it can be effective if it is limited to either routine organizational acknowledgments, or stripped of political content commemorations of historical achievements, rather than challenging the conditions of the contemporary world. It also demonstrates how its restricted time span means that it is disconnected from the wider consistent effort that is needed. A university professor, a professor at University of Greenwich, put it best when she voiced worries about the temporary “tokenism” of the month. “The difficulty with taking a tokenistic approach”, she commented, “is that it typically leads to that Black History Month becomes a fleeting performance rather than a agent of progress.”
Establishing how to alter, change and broaden actions for equal rights and acknowledgment in such times of discouragement and concern is a challenging endeavor. There is a temptation to just discontinue events including Black History Month altogether, believing they are no longer suitable, or are vestiges of an period that has been ineffective.
However, regardless of the situation, Black History Month, and in fact the complete comprehensive structure and tradition of activism for racial justice – grassroots Black Lives Matter organisations, inclusion and equity efforts, and yes, even those talks to businesses – form an foundation that a considerable labor has been dedicated to. It is there not only to deteriorate as the politics moves on (and in fact, deteriorates), but to be a living breathing thing.
So what would a contemporary active Black History Month seem? Well, first, it would be not just one concentrated month: something that is dispersed through the year (as certain organizations are already starting to implement), elements of its material (particularly around notable African descendants) integrated into academic syllabi. It would also be a period that does not shy away from politics, and allows opportunity for citizens, particularly young people, to express their concerns and stories. What purpose serves simple recognition of the bygone era when it ignores the current situation of extreme conservative demonstrations in the street? Establishments who mark it should not be pacified with the non-confrontational words of “unconscious bias” and awareness of subtle slights, but confronted with the threats that face all if anti-racism is not treated with importance. In short, Black History Month should be made up-to-date, pressing, and adaptive. Maybe an total re-identification is required – Contemporary Black History Month.
A cultural commentator and lifestyle writer with a passion for exploring contemporary UK trends and societal shifts.